Malcolm X spoke to the Black community in the US during the 1960s civil rights movement in a way that connected them with their fellow African Americans who had long suffered injustices.<\/p>\n
\u201cWe\u2019re all in the same boat and we all are going to catch the same hell from the same man. He just happens to be a white man,\u201d he said in a speech on April 3, 1964.<\/p>\n
\u201cAll of us have suffered here, in this country, political oppression at the hands of the white man, economic exploitation at the hands of the white man, and social degradation at the hands of the white man.\u201d<\/p>\n
Malik el-Shabazz, who adopted the name Malcolm X to symbolize his unknown African ancestral surname, preached Black empowerment at a time in American history when society was dominated by whites.<\/p>\n
\u201cMalcolm X is important to recognize and think about in relationship to the civil rights movement because he offered one of the sharpest social critiques of the United States available during that period,\u201d said Prof. Anthony Pinn, director of the Center for African and African American Studies at Rice University.<\/p>\n
Pinn told Anadolu Agency that Malcolm X raised important questions about the inequities faced by Blacks during that time.<\/p>\n
He said Malcolm X is still important to the civil rights movement today, as we celebrate Black History Month in February.<\/p>\n
\u201cHe highlighted the ways in which white privilege and power function, and the challenge entailed in trying to change power dynamics,\u201d said Pinn. \u201cHe also raised important questions concerning law and order, as well as the nature of violence in US public life.\u201d<\/p>\n
Malcolm X rose to fame in the 1950s with his meteoric ascent to power as a member of the Nation of Islam. He increasingly took center stage over the group\u2019s leader, Elijah Muhammad.<\/p>\n
\u201cHe gains the attention of the public and media because of his rhetorical abilities and sharp insights,\u201d said Pinn, \u201cYet, he is frustrated with the Nation of Islam\u2019s refusal to participate in the social justice activism.\u201d<\/p>\n
That disconnect drove Malcolm X to leave the Nation of Islam in 1964 to begin his own civil rights crusade, which led to anger and resentment from his former associates.<\/p>\n
\u201cHis embrace of Black Power, his strong social critique and his charisma made him stand out,\u201d said Pinn, \u201cHe was unapologetic about his critique of white racism and white privilege.\u201d<\/p>\n
Malcolm X\u2019s flexed muscle approach significantly contrasted with the peaceful philosophy of civil rights leader Dr. Martin Luther King, Jr., with many in the public eye viewing him as a militant leader.<\/p>\n
\u201cHe was opposed to King\u2019s non-violent direct action that resulted in the abuse of Black people as a way to (point) out the moral-political failures of the USA,\u201d Pinn said. \u201cHe believed this approach to justice simply allowed whites to maintain control and downplayed Black dignity.\u201d<\/p>\n
But Malcolm X\u2019s attention-grabbing public persona highlighted his defiance of systemic racism in America.<\/p>\n
\u201cIt\u2019s important to remember that Malcolm X spoke in terms of self-defense but never initiated physical confrontation,\u201d Pinn emphasized, \u201cHe argued if whites are violent against Blacks \u2013 Blacks should defend themselves.\u201d<\/p>\n
And where Dr. King advocated \u201cI have a dream that one day little black boys and girls will be holding hands with little white boys and girls,\u201d Malcolm X was the polar opposite.<\/p>\n
\u201cMalcolm also wanted separation between Blacks and whites and was opposed to integration,\u201d Pinn continued. \u201cHe asked, \u2018Why should we integrate into a fundamentally problematic system?\u2019 He believed integration wouldn\u2019t be productive in that whites will not give up power\u2026(and) living together wouldn\u2019t end white supremacy.\u201d<\/p>\n
On Feb. 21, 1965, Malcolm X was assassinated as he began a speech at the Audubon Ballroom in New York City.<\/p>\n
\u201cI do believe there will be attempts on my life,\u201d he said publicly before his assassination, in historical footage from the 2020 Netflix documentary series Who Killed Malcolm X?<\/p>\n
\u201cI probably am a dead man already,\u201d he uttered with a smile.<\/p>\n
\u201cMalcolm knew he was gonna die by someone\u2019s hands,\u201d said Abdur-Rahman Muhammad, who has independently researched Malcolm X\u2019s assassination for three decades and is the focus of the docu-series. \u201cHe was predicting it even.\u201d<\/p>\n
\u201cBy the time he left the Nation of Islam, Malcolm had a lot of enemies,\u201d Muhammad continued, \u201cAnd Malcolm was seen as a traitor because he had turned on his leader.\u201d<\/p>\n
Three Black men were arrested for Malcolm X\u2019s assassination.<\/p>\n
Two of them were not even at the shooting scene that day.<\/p>\n
The Manhattan District Attorney\u2019s Office in New York reopened the case due to the Netflix series, and both wrongly convicted men were exonerated and had their sentences vacated in November 2021.<\/p>\n
But to this day, many conspiracy theorists believe there was a plot to murder Malcolm X.<\/p>\n
\u201cExactly who is responsible for his killing, despite the arrest made, is still an open question for many,\u201d said Pinn.<\/p>\n
\u201cSome believe it was the Nation of Islam that at least created an environment in which some would see the killing of Malcolm X as a good thing. Others argue that the US government had long demonstrated a willingness to kill Blacks who were considered a threat, and so some believe the US government played a role.\u201d<\/p>\n
Fast-forwarding to the present, many of Malcolm X\u2019s teachings and philosophies are the motivation behind today\u2019s Black Lives Matter movement.<\/p>\n
With the deaths of Black men in the US at the hands of police over the past several years \u2013 George Floyd, Daunte Wright, Eric Garner, Tamir Rice, Michael Brown \u2013 Malcolm X\u2019s controversial legacy remains an imprint at the forefront of Black empowerment.<\/p>\n
\u201cHis social critique has informed many justice movements,\u201d said Pinn. \u201cI think one sees something of his critique of power in the Movement for Black Lives,\u201d a grassroots social justice movement distinguished by a decentralized, nonhierarchical mode of organization.<\/p>\n
\u201cIn a context of white supremacy and white privilege, what push for transformation (and) liberation isn\u2019t controversial?\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Malcolm X spoke to the Black community in the US during the 1960s civil rights movement in a way that connected them with their fellow African Americans who had long suffered injustices. \u201cWe\u2019re all in the same boat and we all are going to catch the same hell from the same man. He just happens […]<\/p>\n","protected":false},"author":1,"featured_media":88748,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"better_featured_image":{"id":88748,"alt_text":"","caption":"","description":"","media_type":"image","media_details":{"width":706,"height":431,"file":"2022\/02\/malcolm_x_s_influence_still_resonates_with_black_community_57_years_after_his_assassination_h212141_c9afe.jpg","filesize":185325,"sizes":{},"image_meta":{"aperture":"0","credit":"","camera":"","caption":"","created_timestamp":"0","copyright":"","focal_length":"0","iso":"0","shutter_speed":"0","title":"","orientation":"0","keywords":[]}},"post":88747,"source_url":"https:\/\/buletinonlines.net\/v7\/wp-content\/uploads\/2022\/02\/malcolm_x_s_influence_still_resonates_with_black_community_57_years_after_his_assassination_h212141_c9afe.jpg"},"_links":{"self":[{"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/posts\/88747"}],"collection":[{"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/comments?post=88747"}],"version-history":[{"count":1,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/posts\/88747\/revisions"}],"predecessor-version":[{"id":88749,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/posts\/88747\/revisions\/88749"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/media\/88748"}],"wp:attachment":[{"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/media?parent=88747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/categories?post=88747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/buletinonlines.net\/v7\/index.php\/wp-json\/wp\/v2\/tags?post=88747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}